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Year 2020, Issue: 13, 47 - 72, 30.07.2020

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References

  • 1890. The Questions of King Milinda. Part I of II, Trans. Davids, T. W. R. Oxford: The Clarendon Press. 1963. Milinda’s Questions. Vol. I. Trans. Horner, I. B. London: Luzac & Company, Ltd. 1969. Milinda’s Questions. Vol. II. Trans. Horner, I. B. London: Luzac & Company, Ltd. Albahari, M. 2014. “Insight Knowledge of No Self in Buddhism: An Epistemic Analysis”. Philosopher’s Imprint, 14 (21): 1-30. Albahari, Miri 2002. “Against No-Ātman Theories of Anattā”. Asian Philosophy: An International Journal of the Philosophical Traditions of the East, 12 (1): 5-20. Anacker, S. 1999. “No Self, ‘Self’, and Neither-Self-Nor-Non-Self in Mahāyāna Writings of Vasubandhu”. Communication & Cognition, 32 (1/2): 85-95. Ashley L. and Stack M. 1974. “Hume’s Theory of the Self and its Identity”. Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie, 13 (2): 239-254. Berčić, B. 2017. “Introduction: Editor’s Overview”. Perspectives on the Self. Ed. Boran Berčić. Rijeka: University of Rijeka, p. 11-31. Bettcher, T. M. “Berkeley and Hume on Self and Self-consciousness”. Topics in Early Modern Philosophy of Mind. Ed. J. Miller, Berlin: Springer-Science+Business Media B.V., p. 193-222. Bhikkhu, B. 1990. The Buddha’s Doctrine of Anattā. Bangkok: The Dhamma Study & Practice Group. Brett, N. 1990. “Hume’s Causal Account of the Self”. Man and Nature / L’homme et la nature, 9: 23-32. Broackes, J. 2002. “Hume, Belief and Personal Identity”. Reading Hume on Human Understanding, Ed. Peter Millican. Oxford: Clarendon Press, p. 187-210. Bronkhorst, J. 2009. Buddhist Teaching in India. New York: Simon and Schuster. Buswell Jr., R. E., Lopez Jr., D. S. 2014. The Princeton Dictionary of Buddhism. New Jersey: Princeton University Press. Calkins, M. W. 1908. “Self and Soul”. The Philosophical Review 17 (3): 272-280. Campolo, C. K. 1992. “Unidentified Awareness: Hume’s Perceptions of the Self”. Auslegung: A Journal of Philosophy, 182: 157-166. Carisle, C. 2006. “Becoming and Un-becoming: The Theory and Practice of Anatta”. Contemporary Buddhism, 7 (1): 75-89. Chadha, Monima. “No-Self and the Phenomenology of Ownership”. Australasian Journal of Philosophy, 96 (1): 14-27. Chakrabarti, A. and Weber, R. 2016. “Afterword/Afterwards”, Comparative Philosophy Without Borders, Ed. Arindam Chakrabarti, Ralph Weber. New York: Bloomsbury Academic. Chakrabarti, A. and Weber, R. 2016. “Introduction”, Comparative Philosophy Without Borders, Ed. Arindam Chakrabarti, Ralph Weber. New York: Bloomsbury Academic. Collins, S. 1990. Selfless Persons: Imagery and Thought in Theravada Buddhism. New York: Cambridge University Press. Collins, S. 1994. “What are Buddhists Doing When They Deny the Self?”. Religion and Practical Reason. Ed. Frank Reynolds, David Tracy. New York: State University of New York Press. Conze, E. 1953. Buddhism: Its Essence and Development. Oxford: Bruno Cassirer. Conze, E. 1963. “Spurious Parallels to Buddhist Philosophy”. Philosophy East and West, 13 (2): 105-115. Davey, N. 1987. “Nietzsche and Hume on Self and Identity”. Journal of the British Society for Phenomenology, 18 (1): 14-29. Davids, T. W. R., Stede W. 1921. Pali-English Dictionary. Delhi: Motilal Banarsidass. Dessein, B. 1999. “Introduction”. Communication & Cognition: The Notion of ‘Self’ in Buddhism. Ed. Bart Dessein. 32 (1/2): 5-20. Dessein, B. 1999. “Self, Dependent Origination and Action in Bactrian and Gandhāran Sarvāstivāda Abhidharma Texts”. Communication & Cognition: The Notion of ‘Self’ in Buddhism. Ed. Bart Dessein 32 (1/2): 53-84. Doniger, W. 1999. Merriam-Webster’s Encyclopedia of World Religions. Massachusetts: Merriam-Webster, Incorporated. Duque, C. E. G. 2009. “Hume and Self- Identity”. Discusiones Filosóficas, 10 (14): 13-25. Fontana, D. 1978. “Self-Assertion and Self-Negation in Buddhist Psychology”. Journal of Humanistic Psychology 27 (2), p. 175-195. Garrett, D. 2011. “Rethinking Hume’s Second Thoughts about Personal Identity”. The Possibility of Philosophical Understanding: Essays for Barry Stroud. Ed. Jason Bridges, Niko Kolodny, and Wai-hung Wong. New York: Oxford University Press, p. 15-42. Giles, J. 1993. “The No-Self Theory: Hume, Buddhism, and Personal Identity”. Philosophy East & West, 43 (2): 175-200. Gombrich, R. 2006. Theravada Buddhism. New York: Routledge. Gómes, L. O. 1999. “The Elusive Buddhist Self: Preliminary Reflections on Its Denial”. Communication & Cognition, 32 (1/2): 21-52. Gopnik, A. 2009. “Could David Hume Have Known about Buddhism? Charles Francois Dolu, the Royal College of La Flèche, and the Global Jesuit Intellectual Network”. Hume Studies, 35 (1&2): 5-28. Goran Kardaš, G. 2017. “The No-Self View in Buddhist Philosophy”. Perspectives on the Self. Ed. Boran Berčić. Rijeka: University of Rijeka, p. 189-202. Gowans, C. W. 2005. Philosophy of the Buddha. New York: Routledge. Gupta, B. 1977. “Buddha and Hume: A Popular Comparison Revisited”. International Philosophical Quarterly, 17 (2): 135-146. Gupta, B. 1978. “Another Look at the Buddha - Hume ‘Connection’”. Indian Philosophical Quarterly, 5 (3): 371-386. Harvey, P. 1995a. An introduction to Buddhism: Teachings, history and practices, New York: Cambridge University Press. Harvey, P. 1995b. The Selfless Mind, Surrey: Curzon Press. Heidegger, M. 1957. Identität und Differenz. Pfullingen: Günther Neske Verlag. Hoffman, L., Stewart, S., Warren, D., and Meek, L. 2009. “Toward a Sustainable Myth of Self: An Existential Response to the Postmodern Condition”. Journal of Humanistic Psychology, 49 (2): 135-173. Hsiao, P. S. 1990. “Heidegger and Our Translation of Tao Te Ching”, trans. Graham Parkes, Heidegger and Asian Thought, Ed. Graham Parkes, Hawaii: University of Hawaii Press, Honolulu 1990, p. 93-101. Hume, D. 2007. A Treatise of Human Nature. A Critical Edition, Vol. 1: Texts. Ed. David Fate Norton, Mary J. Norton. New York: Oxford University Press. Hume, D. 2009. An Enquiry Concerning Human Understanding. Ed. Tom L. Beauchamp. New York: Oxford University Press. Humphreys, C. 2012. Exploring Buddhism. New York: Routledge. Johnson, M. R. and Shults, B. 2018. “Early Pyrrhonism as A Sect of Buddhism? A Case Study in the Methodology of Comparative Philosophy”. Comparative Philosophy, 9 (2): 1-40. Kasulis, T. P. 1984. “Buddhist Existentialism”. The Eastern Buddhist: New Series 17 (2): 134-141. Kathuria, R. 2019. “‘Self’ in Indian Philosophy and Its parallel in Western Philosophy”. The International Journal of Indian Psychology, 7 (1): 302-307. Lopez, D. 2004. Buddhist Scriptures. New York: Penguin Books. Lusthaus, D. 2002. Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Buddhism and the Ch’eng Wei-hih lun. New York: Routledge. McClelland, N. C. 2010. Encyclopedia of Reincarnation and Karma. London: McFarland & Company, Inc. Publishers. Mejor, M. 1999. “‘There is No Self’ Nâtmâsti. -Some Observations from Vasubandhu’s Abhidharmakôsa and the Yuktidīpikā”. Communication & Cognition, 32 (1/2): 97-126. Morris, B. 2006. Religion and Anthropology: A Critical Introduction. New York: Cambridge University Press. Nielsen, L. 2016. “Defending Hume’s Theory of Personal Identity and Discarding the Appendix”. Ostium, 12 (2): 1-10. Nyanaponika, M. 2009. Pathways of Buddhist Thought: Essays from The Wheel. New York: Routledge. Olson, E. T. 2003. “Personal Identity”. The Blackwell Guide to Philosophy of Mind. Ed. Stephen P. Stich, Ted A. Warfield. Oxford: Blackwell Publishing. Olson, E. T. 2019. “Personal Identity”. Stanford Encyclopedia of Philosophy (Fall 2019 Version), Edward N. Zalta (ed.), URL = <https://plato.stanford.edu/archives/fall2019/entries/identity-personal/>. Parkes, G. 1990. “Introduction”. Heidegger and Asian Thought, Ed. Graham Parkes, Hawaii: University of Hawaii Press. Pears, D. 1975. “Hume’s Account of Personal Identity”. Philosophic Exchange, 6 (1): 15-26. Pérez-Remón, J. 1980. Self & Non-Self in Early Buddhism. The Hague: Mouton Publishers. Pesala, B. 2001. The Debate of King Milinda. Penang: Inward Path. Plott, J. C. 2000. Global History of Philosophy: The Axial Age, Vol. I, Delhi: Motilal Banarsidass. Porath, B. M. 1989. “Hume’s Positive Theory of Personal Identity”. Auslegung, 15 (2): 147-163. Rhys Davis, C. A. F.1900. A Buddhist Manual of Psychological Ethics of the Fourth Century B.C., London: Royal Asiatic Society. Rice, P. B. 1950. “Existentialism and the Self”. The Kenyon Review 12 (2): 304-330. Richards, G. 1978. “Conceptions of the Self in Wittgenstein, Hume, and Buddhism: An Analysis and Comparison”. The Monist, 61 (1): 42–55. Rosenthal, D. M. 2004. “Being Conscious of Ourselves”. The Monist, 87 (2): 159-181. Roth, A. S. 2000. “What was Hume’s Problem with Personal Identity?”. Philosophy and Phenomenological Research, 61 (1): 91-114. Rudd, A. 2015. “No Self?: Some Reflections on Buddhist Theories of Personal Identity”. Philosophy East and West, 65 (3): 869-891. Santina, P. D. 1999. “Beyond Self and Not-Self: The Mahayana Vision of Multidimensional Being”. Communication & Cognition, 32 (1/2): 149-171. Schmidt, C. M. 2003. David Hume: Reason in History. Pennsylvania: The Pennsylvania University Press. Schwerin, A. 2008. “Hume and the Self: A Critical Response”. Journal of Scottish Philosophy, Jan 2008, 5 (1): 15-30. Shaw, J. L. 1978. “Negation and the Buddhist Theory of Meaning”. Journal of Indian Philosophy 6 (1): 59-77. Shravak, L. 1999. “Buddha’s Rejection of the Brahmanical Notion of Ātman”. Communication & Cognition, 32 (1/2): 9-20. Siderits, M. 2016. Personal Identity and Buddhist Philosophy: Empty Persons. New York: Routledge. Silva, L. A. 1988. The Problem of the Self in Buddhism and Christianity. New York: Palgrave Macmillan. Sirswal, D. R. 2005. “Hume’s Ideas on the Problem of Personal Identity”. Journal of Bihar Philosophical Research (Combined Edition): 189-197. Sirswal, D. R. 2008. “Humans Beings Have No Identical Self”. Proceedings of the 20th Conference of All Orissa Philosophy Association, p. 198-210. Sirswal, D. R. 2010. “The Concept of the Self in David Hume and the Buddha”. Satya Nilayam: Chennai Journal of Intercultural Philosophy, 17: 23-36. Sorensen, R. 2007. “The Vanishing Point a Model of the Self as an Absence”. The Monist 90 (3): 432-456. Spiro, M. E. 1993. “Is the Western Conception of the Self ‘Peculiar’ within the Context of the World Cultures?”. Ethos 21 (2): 107-153. Strawson, G. 2016. “Hume on Personal Identity”. The Oxford Handbook of Hume. Ed. Paul Russell, New York: Oxford University Press, p. 269-290. Swain, C. G. 1991. “Being Sure of One’s Self: Hume on Personal Identity”. Hume Studies, 17 (2): 107-124. Swain, C. G. 2006. “Personal Identity and the Skeptical System of Philosophy”. The Blackwell Guide to Hume’s Treatise. Ed. Saul Traiger. Oxford: Blackwell, p. 133-150. Trainor, K. 2004. Buddhism: The Illustrated Guide, New York: Oxford University Press, p. 58. Yurt, E. 2018. Sessizliğin Fenomenolojisi ya da Batı Düşünmesinde Özel bir Sessizlik Deneyiminin İzini Sürmek. Isparta: Fakülte Kitabevi Yay.

Deconstruction of Hume-Buddhism Relation: A Final Note on Anattā Debate

Year 2020, Issue: 13, 47 - 72, 30.07.2020

Abstract

When Hume’s understanding of empiricism is handled, his ideas towards human self are usually narrated with the phrase of “bundle theory of the self”. Hume, different from rationalists -and even from Locke as an empiricist who stays close to rationalist tradition about the matter of individual’s self- defends the idea that humans have no self as an independent structure and the thing which is accepted as the self is actually a bundle of perceptions. Even though it is not clear if this interpretation of self as a thing which has no coercive quality -which means that what is called self is just a sum or combination of experiences- is a destructive critic towards rationalists’ idea of self or simply a pointing-towards another base in an epistemological and ontological sense. This understanding of his is said to has shown a similarity with the term of Anattā from Buddhist teaching which mentions that there is no permanence or unchanging substance in existence and beings”. In here, it has been researched that if it is possible to deconstruct by investigating in which points Hume’s views towards the idea of self has a corresponding with and differentiation from the contexts that the term Anattā is thought within Buddhist tradition of thought. With this reading, how much Hume’s opinions are related to Anattā is opened up to debate with problematizing the concepts like sameness, difference and similarity.

References

  • 1890. The Questions of King Milinda. Part I of II, Trans. Davids, T. W. R. Oxford: The Clarendon Press. 1963. Milinda’s Questions. Vol. I. Trans. Horner, I. B. London: Luzac & Company, Ltd. 1969. Milinda’s Questions. Vol. II. Trans. Horner, I. B. London: Luzac & Company, Ltd. Albahari, M. 2014. “Insight Knowledge of No Self in Buddhism: An Epistemic Analysis”. Philosopher’s Imprint, 14 (21): 1-30. Albahari, Miri 2002. “Against No-Ātman Theories of Anattā”. Asian Philosophy: An International Journal of the Philosophical Traditions of the East, 12 (1): 5-20. Anacker, S. 1999. “No Self, ‘Self’, and Neither-Self-Nor-Non-Self in Mahāyāna Writings of Vasubandhu”. Communication & Cognition, 32 (1/2): 85-95. Ashley L. and Stack M. 1974. “Hume’s Theory of the Self and its Identity”. Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie, 13 (2): 239-254. Berčić, B. 2017. “Introduction: Editor’s Overview”. Perspectives on the Self. Ed. Boran Berčić. Rijeka: University of Rijeka, p. 11-31. Bettcher, T. M. “Berkeley and Hume on Self and Self-consciousness”. Topics in Early Modern Philosophy of Mind. Ed. J. Miller, Berlin: Springer-Science+Business Media B.V., p. 193-222. Bhikkhu, B. 1990. The Buddha’s Doctrine of Anattā. Bangkok: The Dhamma Study & Practice Group. Brett, N. 1990. “Hume’s Causal Account of the Self”. Man and Nature / L’homme et la nature, 9: 23-32. Broackes, J. 2002. “Hume, Belief and Personal Identity”. Reading Hume on Human Understanding, Ed. Peter Millican. Oxford: Clarendon Press, p. 187-210. Bronkhorst, J. 2009. Buddhist Teaching in India. New York: Simon and Schuster. Buswell Jr., R. E., Lopez Jr., D. S. 2014. The Princeton Dictionary of Buddhism. New Jersey: Princeton University Press. Calkins, M. W. 1908. “Self and Soul”. The Philosophical Review 17 (3): 272-280. Campolo, C. K. 1992. “Unidentified Awareness: Hume’s Perceptions of the Self”. Auslegung: A Journal of Philosophy, 182: 157-166. Carisle, C. 2006. “Becoming and Un-becoming: The Theory and Practice of Anatta”. Contemporary Buddhism, 7 (1): 75-89. Chadha, Monima. “No-Self and the Phenomenology of Ownership”. Australasian Journal of Philosophy, 96 (1): 14-27. Chakrabarti, A. and Weber, R. 2016. “Afterword/Afterwards”, Comparative Philosophy Without Borders, Ed. Arindam Chakrabarti, Ralph Weber. New York: Bloomsbury Academic. Chakrabarti, A. and Weber, R. 2016. “Introduction”, Comparative Philosophy Without Borders, Ed. Arindam Chakrabarti, Ralph Weber. New York: Bloomsbury Academic. Collins, S. 1990. Selfless Persons: Imagery and Thought in Theravada Buddhism. New York: Cambridge University Press. Collins, S. 1994. “What are Buddhists Doing When They Deny the Self?”. Religion and Practical Reason. Ed. Frank Reynolds, David Tracy. New York: State University of New York Press. Conze, E. 1953. Buddhism: Its Essence and Development. Oxford: Bruno Cassirer. Conze, E. 1963. “Spurious Parallels to Buddhist Philosophy”. Philosophy East and West, 13 (2): 105-115. Davey, N. 1987. “Nietzsche and Hume on Self and Identity”. Journal of the British Society for Phenomenology, 18 (1): 14-29. Davids, T. W. R., Stede W. 1921. Pali-English Dictionary. Delhi: Motilal Banarsidass. Dessein, B. 1999. “Introduction”. Communication & Cognition: The Notion of ‘Self’ in Buddhism. Ed. Bart Dessein. 32 (1/2): 5-20. Dessein, B. 1999. “Self, Dependent Origination and Action in Bactrian and Gandhāran Sarvāstivāda Abhidharma Texts”. Communication & Cognition: The Notion of ‘Self’ in Buddhism. Ed. Bart Dessein 32 (1/2): 53-84. Doniger, W. 1999. Merriam-Webster’s Encyclopedia of World Religions. Massachusetts: Merriam-Webster, Incorporated. Duque, C. E. G. 2009. “Hume and Self- Identity”. Discusiones Filosóficas, 10 (14): 13-25. Fontana, D. 1978. “Self-Assertion and Self-Negation in Buddhist Psychology”. Journal of Humanistic Psychology 27 (2), p. 175-195. Garrett, D. 2011. “Rethinking Hume’s Second Thoughts about Personal Identity”. The Possibility of Philosophical Understanding: Essays for Barry Stroud. Ed. Jason Bridges, Niko Kolodny, and Wai-hung Wong. New York: Oxford University Press, p. 15-42. Giles, J. 1993. “The No-Self Theory: Hume, Buddhism, and Personal Identity”. Philosophy East & West, 43 (2): 175-200. Gombrich, R. 2006. Theravada Buddhism. New York: Routledge. Gómes, L. O. 1999. “The Elusive Buddhist Self: Preliminary Reflections on Its Denial”. Communication & Cognition, 32 (1/2): 21-52. Gopnik, A. 2009. “Could David Hume Have Known about Buddhism? Charles Francois Dolu, the Royal College of La Flèche, and the Global Jesuit Intellectual Network”. Hume Studies, 35 (1&2): 5-28. Goran Kardaš, G. 2017. “The No-Self View in Buddhist Philosophy”. Perspectives on the Self. Ed. Boran Berčić. Rijeka: University of Rijeka, p. 189-202. Gowans, C. W. 2005. Philosophy of the Buddha. New York: Routledge. Gupta, B. 1977. “Buddha and Hume: A Popular Comparison Revisited”. International Philosophical Quarterly, 17 (2): 135-146. Gupta, B. 1978. “Another Look at the Buddha - Hume ‘Connection’”. Indian Philosophical Quarterly, 5 (3): 371-386. Harvey, P. 1995a. An introduction to Buddhism: Teachings, history and practices, New York: Cambridge University Press. Harvey, P. 1995b. The Selfless Mind, Surrey: Curzon Press. Heidegger, M. 1957. Identität und Differenz. Pfullingen: Günther Neske Verlag. Hoffman, L., Stewart, S., Warren, D., and Meek, L. 2009. “Toward a Sustainable Myth of Self: An Existential Response to the Postmodern Condition”. Journal of Humanistic Psychology, 49 (2): 135-173. Hsiao, P. S. 1990. “Heidegger and Our Translation of Tao Te Ching”, trans. Graham Parkes, Heidegger and Asian Thought, Ed. Graham Parkes, Hawaii: University of Hawaii Press, Honolulu 1990, p. 93-101. Hume, D. 2007. A Treatise of Human Nature. A Critical Edition, Vol. 1: Texts. Ed. David Fate Norton, Mary J. Norton. New York: Oxford University Press. Hume, D. 2009. An Enquiry Concerning Human Understanding. Ed. Tom L. Beauchamp. New York: Oxford University Press. Humphreys, C. 2012. Exploring Buddhism. New York: Routledge. Johnson, M. R. and Shults, B. 2018. “Early Pyrrhonism as A Sect of Buddhism? A Case Study in the Methodology of Comparative Philosophy”. Comparative Philosophy, 9 (2): 1-40. Kasulis, T. P. 1984. “Buddhist Existentialism”. The Eastern Buddhist: New Series 17 (2): 134-141. Kathuria, R. 2019. “‘Self’ in Indian Philosophy and Its parallel in Western Philosophy”. The International Journal of Indian Psychology, 7 (1): 302-307. Lopez, D. 2004. Buddhist Scriptures. New York: Penguin Books. Lusthaus, D. 2002. Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Buddhism and the Ch’eng Wei-hih lun. New York: Routledge. McClelland, N. C. 2010. Encyclopedia of Reincarnation and Karma. London: McFarland & Company, Inc. Publishers. Mejor, M. 1999. “‘There is No Self’ Nâtmâsti. -Some Observations from Vasubandhu’s Abhidharmakôsa and the Yuktidīpikā”. Communication & Cognition, 32 (1/2): 97-126. Morris, B. 2006. Religion and Anthropology: A Critical Introduction. New York: Cambridge University Press. Nielsen, L. 2016. “Defending Hume’s Theory of Personal Identity and Discarding the Appendix”. Ostium, 12 (2): 1-10. Nyanaponika, M. 2009. Pathways of Buddhist Thought: Essays from The Wheel. New York: Routledge. Olson, E. T. 2003. “Personal Identity”. The Blackwell Guide to Philosophy of Mind. Ed. Stephen P. Stich, Ted A. Warfield. Oxford: Blackwell Publishing. Olson, E. T. 2019. “Personal Identity”. Stanford Encyclopedia of Philosophy (Fall 2019 Version), Edward N. Zalta (ed.), URL = <https://plato.stanford.edu/archives/fall2019/entries/identity-personal/>. Parkes, G. 1990. “Introduction”. Heidegger and Asian Thought, Ed. Graham Parkes, Hawaii: University of Hawaii Press. Pears, D. 1975. “Hume’s Account of Personal Identity”. Philosophic Exchange, 6 (1): 15-26. Pérez-Remón, J. 1980. Self & Non-Self in Early Buddhism. The Hague: Mouton Publishers. Pesala, B. 2001. The Debate of King Milinda. Penang: Inward Path. Plott, J. C. 2000. Global History of Philosophy: The Axial Age, Vol. I, Delhi: Motilal Banarsidass. Porath, B. M. 1989. “Hume’s Positive Theory of Personal Identity”. Auslegung, 15 (2): 147-163. Rhys Davis, C. A. F.1900. A Buddhist Manual of Psychological Ethics of the Fourth Century B.C., London: Royal Asiatic Society. Rice, P. B. 1950. “Existentialism and the Self”. The Kenyon Review 12 (2): 304-330. Richards, G. 1978. “Conceptions of the Self in Wittgenstein, Hume, and Buddhism: An Analysis and Comparison”. The Monist, 61 (1): 42–55. Rosenthal, D. M. 2004. “Being Conscious of Ourselves”. The Monist, 87 (2): 159-181. Roth, A. S. 2000. “What was Hume’s Problem with Personal Identity?”. Philosophy and Phenomenological Research, 61 (1): 91-114. Rudd, A. 2015. “No Self?: Some Reflections on Buddhist Theories of Personal Identity”. Philosophy East and West, 65 (3): 869-891. Santina, P. D. 1999. “Beyond Self and Not-Self: The Mahayana Vision of Multidimensional Being”. Communication & Cognition, 32 (1/2): 149-171. Schmidt, C. M. 2003. David Hume: Reason in History. Pennsylvania: The Pennsylvania University Press. Schwerin, A. 2008. “Hume and the Self: A Critical Response”. Journal of Scottish Philosophy, Jan 2008, 5 (1): 15-30. Shaw, J. L. 1978. “Negation and the Buddhist Theory of Meaning”. Journal of Indian Philosophy 6 (1): 59-77. Shravak, L. 1999. “Buddha’s Rejection of the Brahmanical Notion of Ātman”. Communication & Cognition, 32 (1/2): 9-20. Siderits, M. 2016. Personal Identity and Buddhist Philosophy: Empty Persons. New York: Routledge. Silva, L. A. 1988. The Problem of the Self in Buddhism and Christianity. New York: Palgrave Macmillan. Sirswal, D. R. 2005. “Hume’s Ideas on the Problem of Personal Identity”. Journal of Bihar Philosophical Research (Combined Edition): 189-197. Sirswal, D. R. 2008. “Humans Beings Have No Identical Self”. Proceedings of the 20th Conference of All Orissa Philosophy Association, p. 198-210. Sirswal, D. R. 2010. “The Concept of the Self in David Hume and the Buddha”. Satya Nilayam: Chennai Journal of Intercultural Philosophy, 17: 23-36. Sorensen, R. 2007. “The Vanishing Point a Model of the Self as an Absence”. The Monist 90 (3): 432-456. Spiro, M. E. 1993. “Is the Western Conception of the Self ‘Peculiar’ within the Context of the World Cultures?”. Ethos 21 (2): 107-153. Strawson, G. 2016. “Hume on Personal Identity”. The Oxford Handbook of Hume. Ed. Paul Russell, New York: Oxford University Press, p. 269-290. Swain, C. G. 1991. “Being Sure of One’s Self: Hume on Personal Identity”. Hume Studies, 17 (2): 107-124. Swain, C. G. 2006. “Personal Identity and the Skeptical System of Philosophy”. The Blackwell Guide to Hume’s Treatise. Ed. Saul Traiger. Oxford: Blackwell, p. 133-150. Trainor, K. 2004. Buddhism: The Illustrated Guide, New York: Oxford University Press, p. 58. Yurt, E. 2018. Sessizliğin Fenomenolojisi ya da Batı Düşünmesinde Özel bir Sessizlik Deneyiminin İzini Sürmek. Isparta: Fakülte Kitabevi Yay.
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Details

Primary Language English
Subjects Philosophy
Journal Section Articles
Authors

Engin Yurt 0000-0002-1687-1068

Publication Date July 30, 2020
Submission Date March 17, 2020
Published in Issue Year 2020 Issue: 13

Cite

Chicago Yurt, Engin. “Deconstruction of Hume-Buddhism Relation: A Final Note on Anattā Debate”. Temaşa Erciyes Üniversitesi Felsefe Bölümü Dergisi, no. 13 (July 2020): 47-72.