Kur’ân’da Şiir ve Şair
Öz
Being inspired by either positive or negative intuitions, uttered and interpreted according to the certain meter, poetry is metrical and rhymed verses. As for the feeling (shi'r), it is the source and faculty supplying substance for all kinds of literature including poetry and prose. The Qur'an does not seem to offer any positive or negative judgment on "poetry" in its general meaning. it merely examines the satanic and sacred sources of the knowledge. In the Surat al-Shu'ara (the poets), poets are regarded as the listeners to the satanic verses. But the wav in which the term "shi'r" has been used narrowed down its meaning. That is because the poets of that time took on the mission of interpreting the satanic inspirations.
Anahtar Kelimeler
References
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Details
Primary Language
Turkish
Subjects
Religion, Society and Culture Studies
Journal Section
Research Article
Authors
Publication Date
May 31, 2003
Submission Date
January 30, 2003
Acceptance Date
May 22, 2003
Published in Issue
Year 2003 Volume: 3 Number: 1
APA
Sezer, İ. H. (2003). Kur’ân’da Şiir ve Şair. Marife Dini Araştırmalar Dergisi, 3(1), 7-29. https://doi.org/10.5281/zenodo.3343305
AMA
1.Sezer İH. Kur’ân’da Şiir ve Şair. Marife. 2003;3(1):7-29. doi:10.5281/zenodo.3343305
Chicago
Sezer, İsmail Hakkı. 2003. “Kur’ân’da Şiir Ve Şair”. Marife Dini Araştırmalar Dergisi 3 (1): 7-29. https://doi.org/10.5281/zenodo.3343305.
EndNote
Sezer İH (May 1, 2003) Kur’ân’da Şiir ve Şair. Marife Dini Araştırmalar Dergisi 3 1 7–29.
IEEE
[1]İ. H. Sezer, “Kur’ân’da Şiir ve Şair”, Marife, vol. 3, no. 1, pp. 7–29, May 2003, doi: 10.5281/zenodo.3343305.
ISNAD
Sezer, İsmail Hakkı. “Kur’ân’da Şiir Ve Şair”. Marife Dini Araştırmalar Dergisi 3/1 (May 1, 2003): 7-29. https://doi.org/10.5281/zenodo.3343305.
JAMA
1.Sezer İH. Kur’ân’da Şiir ve Şair. Marife. 2003;3:7–29.
MLA
Sezer, İsmail Hakkı. “Kur’ân’da Şiir Ve Şair”. Marife Dini Araştırmalar Dergisi, vol. 3, no. 1, May 2003, pp. 7-29, doi:10.5281/zenodo.3343305.
Vancouver
1.İsmail Hakkı Sezer. Kur’ân’da Şiir ve Şair. Marife. 2003 May 1;3(1):7-29. doi:10.5281/zenodo.3343305