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According to the Muslim Theologians Whether Maarifatullah is a Compulsory Knowledge or a Posteriori Knowledge

Year 2005, , 173 - 193, 31.05.2005
https://doi.org/10.5281/zenodo.3343557

Abstract

According to Cahm b. Safvan, Ghailan and some Mutezilite, knowledge that the universe has been created by God is a compulsory knowledge. Raghip al-Isfahani, Avarreos and Ibn Taymiyya say that idea of that every creature has a creator is a principle inherent in human mind. Asharite, Maturidite and some of Mutezilite accept that maarifatullah is a posteriori knowledge. Their argument is that human beings don’t conflict and don’t doubt on a priori knowledge. Some of the scholars saying maarifatullah is achived only by means of inference accept that human being is neutral case to tawhid and Islam. Some others argue that there is a religious care in innateness and human being has inherent sensitivity to belief of tawhid or an unconscious concept of God.

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Kelâmcılara Göre Zarûrîlik Ya Da Nazarîlik Yönüyle Marifetullah

Year 2005, , 173 - 193, 31.05.2005
https://doi.org/10.5281/zenodo.3343557

Abstract

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Details

Primary Language Turkish
Subjects Religion, Society and Culture Studies
Journal Section Research Article
Authors

Recep Ardoğan

Publication Date May 31, 2005
Published in Issue Year 2005

Cite

ISNAD Ardoğan, Recep. “Kelâmcılara Göre Zarûrîlik Ya Da Nazarîlik Yönüyle Marifetullah”. Marife Dini Araştırmalar Dergisi 5/1 (May 2005), 173-193. https://doi.org/10.5281/zenodo.3343557.