Redirecting to http://dergipark.org.tr/_fragment?_hash=_6XOlY8zGB0BrsI7Ep1GLfJ5JXIRKeA2KSaNZe2Fxag&_path=id%3D1064394%26_format%3Dhtml%26_locale%3Dtr%26_controller%3DApp%255CController%255CSite%255CArticleController%253A%253AesiArticleStats.
Araştırma Makalesi
BibTex RIS Kaynak Göster

Şiî ve Sünnî Müfessirlere Göre Ehl-i Beyt Kavramı

Yıl 2004, Cilt: 4 Sayı: 3, 37 - 52, 31.12.2004

Mustafa Öztürk

https://doi.org/10.5281/zenodo.3343525

Öz

................................................................................................................................................................................................................................................................................................

Anahtar Kelimeler

. .. ...

Kaynakça

  • ........................................................................................................................................................................................................................................................................................................

The Term of Ahl a-Bayt According to the Shiite Adn Sunnite Exegetes

Yıl 2004, Cilt: 4 Sayı: 3, 37 - 52, 31.12.2004

Mustafa Öztürk

https://doi.org/10.5281/zenodo.3343525

Öz

In the Qur’an the phrase of ahl al-bayt (the people of the house) occurs three times. Once in sura 33:73, applied to the house of Ibrahim; the second passage, 33:33 ("God only wants to remove from you all might be loathsome, O you members of the [Prophet’s] household, and to purify you to utmost purity"), serves as the proof-text for its application to the house of Muhammad. The third passage, 28:12, applied to the house of Moses. The precise interpretation of the term in 33:33, gave rise to differences of opinion. Among the Shi‘a it was applied to Muhammad, Ali, Fatima, al-Hasan and al-Husayn by interpreting the verse through the wellknown "tradition of the mantle" (hadith al-kisa), which was accepted also in the Sunni circles. In keeping with an explanation of the Qur’anic phrase as referring to the Prophet’s wives and dependents, attributed to Ibn Abbas and Ikrima, Umm Salama is, in some versions of this tradition, recognized by the Prophet as belonging to the ahl al-bayt. The current orthodox view is based on a harmonizing opinion, according to which the term ahl al-bayt includes the ahl al-aba, i.e. the Prophet, Ali, Fatima, al-Hasan and al-Husayn, together with the wives of the Prophet.

Kaynakça

  • ........................................................................................................................................................................................................................................................................................................
Toplam 1 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Din, Toplum ve Kültür Araştırmaları
Bölüm Araştırma Makalesi
Yazarlar

Mustafa Öztürk

Yayımlanma Tarihi 31 Aralık 2004
Yayımlandığı Sayı Yıl 2004 Cilt: 4 Sayı: 3

Kaynak Göster

ISNAD Öztürk, Mustafa. “Şiî ve Sünnî Müfessirlere Göre Ehl-i Beyt Kavramı”. Marife Dini Araştırmalar Dergisi 4/3 (Aralık2004), 37-52. https://doi.org/10.5281/zenodo.3343525.
 Kapak Resmi İndir

26055

Bu eser Creative Commons Alıntı-GayriTicari-Türetilemez 4.0 Uluslararası Lisansı ile lisanslanmıştır.