Ehl-i Sünnet Kelâm’ında Siyaset Anlayışı -Vücûbu’l-İmâme (Yönetimin Gerekliliği) Ekseninde Bir Değerlendirme-

Mehmet Evkuran

doi:10.5281/zenodo.3343717

Araştırma Makalesi

Perception of Polity in Ahlus Sunna Kalam -A Study on Concept of Vujub Al-Imamah-

Yıl 2006, Cilt: 6 Sayı: 2, 21 - 38, 30.09.2006

Mehmet Evkuran

https://doi.org/10.5281/zenodo.3343717

Öz

Problem of political thought in Ahlus Sunnah theology is subject of this study. Ahlus Sunnah is not only a religious sect basically, but also a structure of historical and political identity. The political order and political reason has accompanied with religious order and reason. It could have been argued that every civilization has an orthodoxy and Ahlus Sunna has played main role on construction of orthodoxy in Islamic culture. Muslim scholars (mutakallimun and fuqaha) explained necessity of imamah (vujub al imamah) in their classical literature of theology (Kalam) and jurisprudence (Fıqh) . Departing from here it is possible to point out imagination of polity, especially concept of authority in Sunnism. This makes possible not only to understand of authority, but also point out the basic foundations which gave rise to cultural dimension of Sunnism on the sidelines.

Anahtar Kelimeler

Ahlus Sunna, Kalam, imamah, caliphate, necessity of imamah, political culture and heritage, orthodoxy

Kaynakça

....................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................
................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................