Research Article

Mu’tezile’ye Göre Allah’a İman Konusunda Aklın Gücü ve Sorumluluğu

Volume: 3 Number: 3 December 31, 2003
  • Recep Ardoğan

Mu’tezile’ye Göre Allah’a İman Konusunda Aklın Gücü ve Sorumluluğu

Öz

The schools of Islamic theology have the consensus on the view that maarifatullah is rational knowledge. Some Mu’tazilite leading schools in the movement authorizing reason on the subjects of Islamic faith, say that an inherent intuition in human mind is decisive on belief in god. However, maarifatullah (knowledge of god) is an a posteriori knowledge. According to the others, maarifatullah is an a priori knowledge. While the latter says that implication and inference are not a religious obligation, according to the first group, implication and inference are obligatory on everyone who has reached the age of discretion. The Esharites and some of the Maturidites have the opinion that religious responsibility does’nt occur unless the divine order comes. According to the Mu’tazilah, faith which is incumbent on human beings through reason, must be founded on reasoning. That they have considered imitative belief as null is related to the opinion that growing out of mental process and inference is a great sin (kabira). The Mu’tazilite thought esteems inference and authorizes the reason and holds it responsible. This school has influenced in the belief that inference in theological subjects has become a theological doctrine in Islam.

Anahtar Kelimeler

References

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Details

Primary Language

Turkish

Subjects

Religion, Society and Culture Studies

Journal Section

Research Article

Authors

Recep Ardoğan
Türkiye

Publication Date

December 31, 2003

Submission Date

September 19, 2003

Acceptance Date

-

Published in Issue

Year 2003 Volume: 3 Number: 3

APA
Ardoğan, R. (2003). Mu’tezile’ye Göre Allah’a İman Konusunda Aklın Gücü ve Sorumluluğu. Marife Dini Araştırmalar Dergisi, 3(3), 293-314. https://doi.org/10.5281/zenodo.3343367
AMA
1.Ardoğan R. Mu’tezile’ye Göre Allah’a İman Konusunda Aklın Gücü ve Sorumluluğu. Marife. 2003;3(3):293-314. doi:10.5281/zenodo.3343367
Chicago
Ardoğan, Recep. 2003. “Mu’tezile’ye Göre Allah’a İman Konusunda Aklın Gücü Ve Sorumluluğu”. Marife Dini Araştırmalar Dergisi 3 (3): 293-314. https://doi.org/10.5281/zenodo.3343367.
EndNote
Ardoğan R (December 1, 2003) Mu’tezile’ye Göre Allah’a İman Konusunda Aklın Gücü ve Sorumluluğu. Marife Dini Araştırmalar Dergisi 3 3 293–314.
IEEE
[1]R. Ardoğan, “Mu’tezile’ye Göre Allah’a İman Konusunda Aklın Gücü ve Sorumluluğu”, Marife, vol. 3, no. 3, pp. 293–314, Dec. 2003, doi: 10.5281/zenodo.3343367.
ISNAD
Ardoğan, Recep. “Mu’tezile’ye Göre Allah’a İman Konusunda Aklın Gücü Ve Sorumluluğu”. Marife Dini Araştırmalar Dergisi 3/3 (December 1, 2003): 293-314. https://doi.org/10.5281/zenodo.3343367.
JAMA
1.Ardoğan R. Mu’tezile’ye Göre Allah’a İman Konusunda Aklın Gücü ve Sorumluluğu. Marife. 2003;3:293–314.
MLA
Ardoğan, Recep. “Mu’tezile’ye Göre Allah’a İman Konusunda Aklın Gücü Ve Sorumluluğu”. Marife Dini Araştırmalar Dergisi, vol. 3, no. 3, Dec. 2003, pp. 293-14, doi:10.5281/zenodo.3343367.
Vancouver
1.Recep Ardoğan. Mu’tezile’ye Göre Allah’a İman Konusunda Aklın Gücü ve Sorumluluğu. Marife. 2003 Dec. 1;3(3):293-314. doi:10.5281/zenodo.3343367